Saturday, December 24, 2016


THE PARK - A SHORT STORY

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If you  take a walk till the dead end of Gandhi Bazar in Tenali Town on the banks of river Krishna, you will find a sign board written in bold letters, "CURSED PARK - DO NOT ENTER". Yes! It is right, it is a cursed park in the midst of a very civilized society. The colony abetting the park, that was once a lower middle class locality turned posh with change in the economics of a nation that fought every challenge except superstition. The locality boasted of a communally harmoniously living communities of various hues. They rarely differed on any issue including superstitious beliefs,

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A decade ago I was living in a colony half a kilometer away from the colony in which the park was painstakingly developed by the residents of the colony society. Yes! It was a real park. It was a park like any other in the country and the world. It had four walls and a gate. And there was prominently displayed a sign board on the gate that read "Entry for all except dogs". Timings 5.15 AM to 8.15 AM and 5.15 PM to 8.15 PM. Another board read "Close the gates when you enter and exit, lest dogs enter and spoil the beauty of the park" Such was the civic sense of the colony residents. The park was proud to have large trees with no flowers and small plants with flowers of various hues and colors. They were reminding me of the richest people with no wisdom and the poorest people rich in wisdom. I am an observer of   nature and also nature of human beings. Grass that was grown in the middle of the park was being dressed neatly like your hair dresser was doing your hair dressing. And just as the hair dressing fashion was changing with the release of a new style of the hair of a new hero in a new film released in a new theater in the old town, the grass too was changing its style with the passing of each year and with a new committee taking charge with new ideas in their old brains. There was a fountain in the midst of the park that was working when the park was open to public All was beauty around the park, what with a children park too on a side.

As most of the parks were having "walking trails" this park too was having a lengthy walking trail in a circle. There were lots "Good Mornings" and a lot more "Bye, Bye"s on and off the trail daily. And what else? There were a good number of Senior Citizens walking, talking, running, puffing, talking, sneezing, coughing, laughing, moody, happy, depressed, enthusiastic to live more, enigmatically silent and know-alls and what-do-I-knows. I was a writer those days. I was interested in fiction. I had a notion that a writer should talk less and hear more. If a writer talked he could do so with one, two or five people. If he heard he could hear lots and lots of people. Hence, I could be categorized as one of the "enigmatically silent"

It was a treat to hear the conversations of the early morning walkers who used to assemble in groups well before sun rise. Groups of two, three or four used to walk in unison. Same people used to walk and talk together. I gathered from my own intelligence that the groups were either having equal pace of walking or common, garden-variety or serious topics of talking. When we are walking in a circle where other people or groups of people are also walking and talking and we change our pace to eves drop on the topics of conversation either to enjoy the fun, empathize with the sadder ones or gather enough intelligence to make good "fiction" out of the hearsay for the benefit of making a life out of it or making the lives of others merrier at a small price, we have a lot to learn and earn there by.

What a merry go-round it was for me? The plethora of subjects ranged from the taste of Idly on the push-cart across the street, to the spicy mirchi bajji he makes in the evening.the sons in America , the Sense of America, knee pain to a brand new key chain acquired by an old man, travels to travails with servants. And you have to hear the Senior women. Their topics of conversation always revolved around work maids and working maidens (daughters-in-law). It was fun for the gallery but pain for the supposedly injured party.

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"There are no queerer things than abandoned houses"  a septuagenarian said grimly.  A placid looking man nodded his head in agreement. Another grim looking  octogenarian quipped, "No! there are rummer things than abandoned houses I know, there are, I know there are" Age and infirmity started casting a spell upon him that he started repeating words forgetting he already spoke them.  The placid man said coolly, "Yes! There is a possibility" "What possibility? Let him prove." the first man said angrily. He wanted to win the point.  "Yes! He will, certainly he will" smiled the placid one. "Yes! I will prove, I will prove, I will prove"  repeated the oldest of the group. A fourth gentleman who was sitting silently till then turning his head from one to the other finally spoke. "Yes! Gupta Jee! Please tell the story you know". For, the name of the octogenarian was Mr. Gupta and the gentleman that just spoke seemed to have heard the story earlier. All these four seniors were sitting on a reclining wooden bench in the park before saying "Bye" to each other and I was relaxing on another bench by the side resting my legs a few minutes before heading home myself.
 A placid looking man nodded his head in agreement. Another grim looking  octogenarian quipped, "No! there are rummer things than abandoned houses I know, there are, I know there are" Age and infirmity started casting a spell upon him that he started repeating words forgetting he already spoke them.  The placid man said coolly, "Yes! There is a possibility" "What possibility? Let him prove." the first man said angrily. He wanted to win the point.  "Yes! He will, certainly he will" smiled the placid one. "Yes! I will prove, I will prove, I will prove"  repeated the oldest of the group. A fourth gentleman who was sitting silently till then turning his head from one to the other finally spoke. "Yes! Gupta Jee! Please tell the story you know". For, the name of the octogenarian was Mr. Gupta and the gentleman that just spoke seemed to have heard the story earlier. All these four seniors were sitting on a reclining wooden bench in the park before saying "Bye" to each other and I was relaxing on another bench by the side resting my legs a few minutes before heading home myself.



"Curse! Curse! Curse is rummer than abandoned houses. Yes! I know the curse of the dead is the ghastliest thing I ever noticed." 



"I agree Sir! I too heard the dead come back as demons to haunt those who troubled them" agreed the placid man. 



All heard with interest. " One of my uncles was very rich. His sons had an eye on his wealth. But he lived  more number of years than the sons bargained for. As they grew in age, their frustration increased, for, my uncle was too miserly to let them enjoy their lives. So, one fine morning they did him in. they did him in, yes they have done with him."



"Murdered?" the placid man lost his cool the first time.



"Yes! Murdered, murdered, murdered" repeated the old man. "But the truth never came out. And time passed by" 



"A year or two later the family members of the old man started hearing strange noises. The noises increased with time. They were so scared that they wanted to flee the place. Finally one Tantrik performed rituals and declared that it was thee dead man's curse that was causing all the trouble. So they left the place and sold all properties. Now the house is locked and abandoned."



All including the septuagenarian agreed that it was the most bizarre story they ever heard. I had a hearty laugh inside my heart and we all left.  



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Months passed by.  The ritual of walking, talking, hearing and noting down for fictionalizing continued. One morning, when I entered the park, majority of the joggers were assembled at various corners in a gloomy mood. Overhearing, I noted that Mr. Gupta Jee, expired the preceding night. He was old. So, the condolences were restricted to Gupta Jee's good qualities. 



A week later, the scene repeated. A fifty five year old man, very healthy and agile died of heart attack that early morning. The whole climate in the park turned very gloomy.  "Very young, very young"  was heard umpteen times. The placid gentleman's face was pale with fear. I did not understand why death, that was as natural as birth, was to be taken so seriously.  



Then, the unimaginable happened. Seven deaths occurred in a short span of two months. All were regular morning walkers. Some  were very young and some very old. Death came in different forms. Three died in accidents. Others, though naturally, cause of their deaths varied.. For the first time a seed of superstition started planting itself in the minds of regular visitors to the park. The seed was planted by none other than the septuagenarian who heard the story of "curse"  from his friend Gupta Jee! The word spread fast. Slowly the numbers  of morning walkers depleted. Within a month I was the only one along with another young man who recently came to the colony who were taking rounds in the park.  I was very distressed and disappointed at human nature.  But I was never a friend to  any one. I  rarely talked to any one. My trying to convince them did not arise at all.


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Months have gone by. I never stopped my routine, nor the new youth. Two or three more new people joined us. I never saw the earlier group of people again. Then it happened. One morning, I saw an octogenarian, who was earlier a regular jogger rejoining the routine. He did not come alone. He was accompanied by a young couple. They were not taking rounds on the trail but were  sitting on a bench, on the same bench daily, After a few days I came to know that they were his son and daughter-in--law. I would not have known this had I not sat on a bench adjacent to theirs. I overheard the daughter-in-law commenting, " I do not know when this cursed park takes this old man's life. I am vexed feeding him and serving him."  I was shocked  at this revelation. 

Soon, the old man died it seems. All the three stopped coming to the park.. I  had no confirmation until young couples queued up to the park bringing their old ones to the park. The crowds swelled, Some youngsters took to walking and running exercises. One, two, six months passed. Nothing happened. There were no further casualties. The youngsters seemed to be getting restless. I overheard murmurs, "After all! The "curse"  seems to be a misnomer, we are wasting time" and "Wait! Have patience! The curse must be true!""

Then, it happened. One young couple accompanying an old man was found murdered in their apartment. No clues were found.  And soon, another young man died in an accident. Police suspected it was not an accident but a crude way of murdering. This news spread like wild fire. Gloom descended on the park. People stopped coming to the "cursed park". Two or three guys like me did not stop going. 

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One fine morning, when I went for a stroll in the park, gates were closed with iron chains and locked with a heavy metal lock. There was a notice board on the gate.

"IN VIEW OF THE RECENT DEATHS, ACCIDENTS AND MURDERS OF AND TO PEOPLE VISITING THE PARK, THE SOCIETY DECIDED TO CLOSE THE PARK AND INFORM THE PUBLIC THAT IT IS A "CURSED' PARK. AUTHORITIES WERE INFORMED ACCORDINGLY'

I was dumbfounded. I could not believe such things happen in a civilized society. I had no contacts locally. I wrote to the authorities that it was stupid to close the park on such silly rumors and requested them to reopen the park forthwith. My letters did not elicit any response.  After a period of time I too stopped going there or thinking about the issue.

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One day I read a news item that a real estate baron masterminded the murders of the youth to cash in the superstition that the park was haunted by a curse and to encroach upon the valuable land.  But, unknown to him superstition won and the park was closed. Police religiously followed leads and arrested the realtor and two others. Grapevine has it that the realtor will get death penalty for the gruesome murders.. And those in the know of things still talk about the "curse" on the park or else "why would the realtor get such gruesome idea to murder people?"

I still believe it is the greed in the man that is the real curse. Greed of the old in not allowing their wealth to be shared by their posterity, greed of the young to grab the wealth of the elders and finally the greed of sharks to swallow everything available. 


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Friday, December 23, 2016


THE SONG THAT DESCRIBES APTLY "THE EDUCATED ILLITERATE AND UNEDUCATED LITERATE

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A few days' back I posted a Blog  "EDUCATED ILLITERATE AND UNEDUCATED LITERATE - COUNTRY IN TRANSFORMATION MODE". After a few days we hear from Congress Leaders that half the country is uneducated and is not ready to  accept "less cash" economy like other developed countries. That their education did not give them the minimum required literacy is evident from the fact they do not understand the basic difference between "Less Cash" economy and "Cash Less" economy. So they ask the illiterate question "How can it be possible in India to have a cashless economy when half the population are uneducated?"



Do they mean by the uneducated that highly educated economist who could not implement the economic policies and principles that he studiously studied in Foreign Universities or the IIT/IRS  who became Chief Minister with a mountain of lies to back him up? Or those uneducated Journalists who do not understand the basics of Journalism? 



Or do they mean the really non-school going uneducated or not provided the basic amenities to go to school/college so that they would continue to languish in poverty and vote them only again, again and again? 



They are mistaken on one count. Those that the educated illiterate think are uneducated are the real learned guys, with no opportunities to gather or purchase flourishing degrees from prominent universities. These supposedly uneducated can grasp the nuances of changes in the economy, cultural and other changes that are taking place around them. The basic reason is they are not argumentative. They do not see changes from a political point  of view. They see a need in the changes. They adapt to the changes faster than the educated illiterate that blabber nonsense in the air without even trying to understand the subject or at least hearing the view of the other side. Their views are too dogmatic and are based on rigid political views. They want and wish the nation accept their point of view or they call them "psychopaths". 



That the "EDUCATED ILLITERATE" is a worse creed than the "UNEDUCATED LITERATE"  is subtly described in this following song in a Telugu film by noted writer, author, educationalist, former RS member Dr. C. Naraayan Reddy in the year 1962. He aptly describes that for attaining wisdom and adapting to the change education is not needed. What is needed is a clear mind and love for one's nation or neighbor. 



చదువు రాని వాడవని దిగులు చెందకు
చదువు రాని వాడవని దిగులు చెందకు

Never feel betrayed that you are not educated nor get depressed.



మనిషి మదిలోన మమత లేని చదువులెందుకు

When there is no affection for fellow human beings  in your heart, where is need for education?

మంచు వంటి మల్లె వంటి మంచి మనసుతో
మంచు వంటి మల్లె వంటి మంచి మనసుతో
జీవించలేని పనికి రాని బ్రతుకులెందుకు

When one can not live with a clear mind like the white snow or a jasmine flower, is that life worth living?

యేమి చదివి పక్షులు పైకెగుర గలిగెను
యే చదువు వల్ల చేపపిల్ల లీదగలిగెను
యేమి చదివి పక్షులు పైకెగుర గలిగెను
యే చదువు వల్ల చేపపిల్ల లీదగలిగెను
అడవిలోని నెమలికెవడు ఆట నేర్పెను
అడవిలోని నెమలికెవడు ఆట నేర్పెను
కొమ్మ పైని కోయిలమ్మ కెవడు పాట నేర్పెను

What education did the birds receive that they are able to fly? What education did the fish receive that they are able to swim?  Who taught dance to the peacock in the forest? Who taught the cuckoo bird sitting on the bough to sing so sweetly? 

తెలివి లేని లేగ దూడ పిలుచును అంబా అని
యేమెరుగని చంటి పాప యేడ్చును అమ్మా అని
తెలివి లేని లేగ దూడ పిలుచును అంబా అని
యేమెరుగని చంటి పాప యేడ్చును అమ్మా అని
చదువులతో పని యేమి హృదయమున్న చాలు
చదువులతో పని యేమి హృదయమున్న చాలు
కాగితంబు పూల కన్న గరిక పూలు మేలు

The unlearned calf calls her mother " Amba". Just born baby cries loudly for her mother "Amma" . Where is need for bookish knowledge?. It is enough if one has the heart to learn. The flowers that grow on the grass are always more valuable than the decorative flowers made of plastic paper. 

చదువు రాని వాడవని దిగులు చెందకు
చదువు రాని వాడవని దిగులు చెందకు

So my dear educated illiterate Congress Wallahs, remember that the uneducated illiterate are always better than the educated illiterate like you. They may not be having decorative degrees like plastic flowers, but they shine like the flowers grown on grass and give pleasantness to the Mother Earth



You may not understand what less-cash economy is but they can understand and adapt to the changes faster. 


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SATYAMEVA JAYATHE



Saturday, December 17, 2016


Mouth Watering North Indian Starters - 

Tasty Apetizers


Gobi or Cauliflower is a very soft and tasty vegetable liked world over. Many snacks are mode out of the flower. It is also added as flavor in many dishes. A tasty snack with Gobi.



Gobi Manchurian

Gobi Manchurian is a sweet and spicy snack that is used as a starter before the main course. It is a good apetizer. Especially, in India an oenophile enjoys tasting this dish alongwith wines. It is mouth watering and its sweet and sour taste gives the wine additional flavor. I am trying my level best to present the making of the recipe easily in a language understandable to even a non-regular cooks



Preparation time: 30 min
Cooking time: 20 min
Total time : 50 min


To serve five people as starter

Ingredients for Manchurian Sauce and batter



  1. Large Cauliflower, Florets pickeThree Spring onions, Finely chopped whites n greens separately

  2. One teaspoon Ginger, garlic pas1/2 tablespoon Celery, Cho

  3. 1/2 tea spoon Pepper powder

  4. Two Green Chillies

  5. As required for taste Salt

  6. 2 table spoons Oil

  7. 2 cups or as suited Water

  8. 1 tablespoon Soy sauce, I used black

  9. 1 small cup Corn starch, With watet

  10. For batter Manchurian

  11. 1 big cup All purpose flour

  12. 1 small cup Corn flour

  13. 1 tea spoon Ginger garlic past

  14. 2 tea spoons Soy sauce, I used black sauce

  15. 1 tea spoon Black pepper powder

  16. 1 cup Water

  17. Required Oil

  18. For taste Salt

Preparation of Gobi Manchurian

  1. To prepare Cauliflower florets first clean the flower and cut it into medium sized or big florets. See it does not become powder. Keep the floerts in salted, boiled water for 4 minutes. Drain and dry the florets.
  2. To make batter mix the ingredients like folurs, sauce, chilli powder, turmeric (optional) pepper, salt as thich batter. Add a pinch azinomoto. Dip the florets one by one and fry in boild oil. Keep the fried florets on a tissue paper. Keep a little oil in the pan after removing extra oil.
  3. On the florets garnish celery, keep three lemon pieces and a Tomato cut into slices. Garnish the chopped green spring onions on the florets. Serve hot with Chapathis or take as starters. They taste sweet and sour.
Nutrition Facts
Serving size: 1
Calories
215
Calories from Fat
90
% Daily Value *
Fat 10 g
15%
Saturated fat 1 g
5%
Unsaturated fat 0 g
Carbohydrates 2 g
1%
Sugar 0 g
Fiber 0 g
Protein 5 g
10%
Cholesterol 0 mg
Sodium 546 mg
23%
* The Percent Daily Values are based on a 2,000 calorie diet, so your values may change depending on your calorie needs. The values here may not be 100% accurate because the recipes have not been professionally evaluated nor have they been evaluated by the U.S. FDA.

    Wednesday, December 14, 2016

    VANI TRISATI - THREE HUNDRED POEM inS IN TELUGU ON CONTEMPORARY ISSUES- WITH TRANSLATION IN ENGLISH PROSE AND TELUGU PROSE

    8



    తెలుగు భాషలో ఛందోబద్ధంగా పద్యం వ్రాయడం అతి క్లిష్టమైన ప్రక్రియ. 11  తరగతి తరువాతతెలుగు వ్యాకరణంతో పూర్తి బంధం తెగి పోవడమూ
    తదుపరి జీవితమంతా ఎక్కువగా ఆంగ్ల భాషాపుస్తకాలే చదవడం వల్ల తెలుగులో కొంతనైనా చందోబద్ధంగా పద్యం రాయాలన్న నా కోరిక అలానేమిగిలి పోయిందిఐతే నా తృష్ణ చల్లారనిది . ప్రయత్నిస్తూనే ఉన్నానుకాని ఏనాడూ ఒక్క పద్యంకూడ పూర్తి చెయ్యలేదు.

    It is a difficult proposition to attempt to write a poem in Telugu grammatically. I lost total touch with Telugu grammar rules which are complex after my 11th class. As I was totally engrossed in reading and dealing in English, this desire to write a poem in Telugu remained a dream. But my appetite is unquenchable. So, time and again, I have been trying and failing in the process. But, I could never complete even a single poem.
    ఎట్టకేలకునా రాణి వాణి పై ఒక పద్యం మొదలు పెట్టానుచిన్నతనాన నేర్చుకున్న వ్యాకరణసూత్రాలులఘువులుగురువులువృత్తాలుయతిప్రాసలు ఒక్క సారి మననం చేసుకున్నానునాభార్య సలహా తీసుకున్నానుపద్యం పూర్తయ్యాకఆమె కొన్ని తప్పులు దిద్దింది.
    ఐనా కొన్ని లోపాలు ఉండవచ్చునాకు తెలిసి ఒక చోట యతి గతి తప్పిందికుదరలేదుసరైనపదంవదిలెశాను.
    ఇక మీ ఓపిక.

    At last with the blessings of Goddess Vani and with wishes from my wife Vani, I recalled the grammar rules I learned during my school days, referred a few books, took my wife’s advice, as she knew Telugu better than me and compiled the first poem on Godess Vani and Vani. This is called Champakamala, in Telugu lingo. There might be errors and as I stay in Mumbai, I had no option but to depend on my wisdom. As far as I know, there is one clear error. Please correct, if you have knowledge of Telugu grammar.

    వాణి శతనానికి నాందీ పద్యము.

    కుసుమ లతా విధాన మొక మందర మారుత తుల్య భాషణల్
    తరుణివి నీదు భార మతి నేర్పున తీర్పున మ్రోయు ధీమతిన్,
    చిన్నతనమందె కష్టముచె భారము మీరగ తీర్పున భరిం
    చి సుమ పరీమళంబు శుచి జల్లిన నా యలివేణి వాణికిన్!

    Dedicated to Goddess of Knowledge, Vani.

    నా చదువుల రాణి వాణికి అంకితం.

    Like a creeper blooming with flowers that moves lightly during wind, your words are so mild and touching. As a lady of the house, when you entered our house, you bore your burden with proper judgment and intelligence. When very young you faced unbearable troubles with aplomb. Like the flower creeper, you spread the sweet smell of flowers in my life. I dedicate this to the one woman in my life, Vani.



    స్మార్ట్ ఫోను లేక సమయ మెట్లు గడుచు
    ఫేసు బుక్కు లేక బతుకు టెటుల
    వాట్స్ అఫ్ఫు లేక విలువలు లేవయా 
    ట్వీటరమ్మ లేక పాట్లు యెన్నొ!  317

    పాలిటిక్స్ వద్దు
    ఫొటో పెట్టు ముద్దు
    లైక్స్ వచ్చుట కద్దు
    నా ఫేసు బుక్కూ!1 

    ఆరుద్ర గారు 'కూనలమ్మ పదాలూ అని కొన్ని రుక్కులు విసిరి మనలని అనంద పరిచారు. ఆ "రుద్రు"డంతటి వాడిని కాక పోయినా భావ ద"రిద్రు"డిని కాదు కాబట్టి రోజూ కొన్ని ఫేసు రుక్కులు. 

    పెళ్ళి చేసి చూడు
    ఇల్లు కట్టి చూడు 
    ఫేసు బుక్కు వీడు 
    నా ఫేసు బుక్కూ!2y

    ముఖమె పుస్తకమాయె
    పుస్తకమె వెగటాయె
    మస్తకము మరుగాయె

    నా ఫేసు బుక్కూ! 3


    అప్పు ఇచ్చి మరల అడగని వాడును
    కట్న మిచ్చి కాళ్ళు కడుగు వాడు 
    మందు మనకు ఇచ్చి ముందె పోయెడి వాడు
    చిల్లు కుండ లోన కల్లు పగిది! 318

    స్నేహ దినము - తద్దినము 

    నేడు స్నేహ దినము
    చేసిరట మహ ఘనము
    చదివితిర భాగవతము
    ఓ! చంద్రం మామ!  
    మహరాజు కృష్ణుడు
    కడుపేద కుచేలుడు
    నెయ్యమన్న యదె చూడు
    ఓ! చంద్రం మామ!  
    నమ్మకమె ఆ నెయ్యము
    అమ్మకాలకు ఓ దినము
    విలువ లేడను కనము
    ఓ! చంద్రం మామ!  

    షిప్పు మునుగ తెలియు ఫ్రెండు షిప్పు విలువ
    ముందు దూకు వాడు మిత్రు డగున
    స్నేహ మున్న వాడు సేయూత నిచ్చును 
    స్వార్ధ మెరుగ దయ్య సఖ్య మెపుడు!

    చిరు సమస్యలు -పెను ముప్పులు

    చెవి దగ్గర దోమ 
    ఇంట్లొ నసిగె భామ 
    బ్రహ్మ కైన ఉమ్మ (చెమట)
    ఓ! చంద్రం మామ! 

    ఫేసు బుక్కు లవ్వు
    బెడిసి కొడితె కెవ్వు
    లోకమంత నవ్వు
    ఓ! చంద్రం మామ! 

    చేత స్మార్ట్ ఫోను చెవిలొ ఇయరు ఫోను బ్రతుకు ల్యాండు మైను
    ఓ! చంద్రం మామ! 

    (ల్యాండ్ మైన్ లో పేలినట్టు పోతాడు అని)

    యువత కమిత క్రేజు "సెల్ఫి" కిచ్చె పోజు చేరె "హెల్" కి క్లోజు
    ఓ! చంద్రం మామ!  

    శ్రీ శ్రీ

    ఇంటి పేరు శ్రీరంగం కలము తీస్తె వీరంగం కవితలేమొ సారంగం
    ఓ! చంద్రం మామ!  

    పతక మొచ్చు వరకు పలకరించి రెవరు ప్రోత్సహించి రెవరు పొగడి రెవరు శిక్షణిచ్చు వారి దీక్ష చూసి రెవరు చుట్టు చేరె నేడు చీమ దండు! 321

    చెమట నోడ్చి గెలిచె సింధు ఓ పతకము
    శోభ కేలొ వచ్చె సొడ్డు చాల
    మందరమ్మ పుట్టె మరల యనునటుల
    పరుష భాష లాడె పడతి యీర్ష్య! 322

    సింధు నాగరికత బంధువగునొ కాదొ ఆడు వారు ఎవరొ ఏడ వారొ గూగులమ్మ నడిగె కులము గోత్రము ఏదొ బ్రహ్మ ఋషిగ కాడె బోయ వాడు! 323

    అన్ని దానములలొ అన్న దానమె మిన్న లేని వాని కచట లేదు చోటు గుడిని మింగు వాడె గుడిలొ యన్నము మింగు కడుపు కాలు వాడు గుడికె రాడు! 324

    మన్ను తిన్న నిన్ను మందలించ యశోద కన్ను చెదర మన్ను మిన్ను చూపి బాపితివట యామె తాపము తమమును చిన్ని కృష్ణ నిన్ను చేరి కొలుతు! 325


    గీత గీసె భ్రాత త్రేతా యుగము నందు
    రమణి గీత దాట రామాయణము
    యుగము మారె గీత యర్ధమె మారెను
    భాగవతుని బోధె భారతమ్ము! 326

    కలియె యేలు చుండ కల్లు గీత వరము
    కాలు ఒకటె నటగ కలికి నడువ
    కల్లు తాగినంత కాలితొ పని లేదు
    గాలి లోన తేలి కాలు బిలుచు! 327

    సీసము

    విత్తనమ్ము వేసె వేడుక నొక నాడు
    మొలక గనిన యంత మురిసె తండ్రి
    బరువు యనక యెంతొ ఎరువువేసెను నాన్న
    చిగురు వేయగ చూసి ఎగిరె చాల

    పూలుపరిమళించ పొంగిపోయెను కాద
    పాదు చేసి నీరు పోసె బాగ

    కాయ చూసి తాత కలలు కనెను చాల
    పండు తనదె యనుచు పొంగి పోయ

    ఆటవెలది

    పండు పరుల దాయె పరము యెదురు చూసె
    కొత్త విత్తు మిగిలె కలల లోనె
    ఆశ వదల దాయె అంకురము పయిన
    కాల మహిమ యదియె కర్మ ఫలము! 328

    Karmanye vadhikaraste Ma Phaleshu Kadachana,
    Ma Karmaphalaheturbhurma Te Sangostvakarmani

    The meaning of the verse is—
    You have the right to work onlybut never to its fruits.
    Let not the fruits of action be your motive, nor let your attachment be to inaction.

    The above is poem to explain this Karma theory!

    మాతృ భాష దినము మాత వందన మమ్మ దేశ భాషలందు తెలుగు లెస్స వాడి పోయె నేడు వాడుక మరువగ లేని భాష నెటుల లెస్స యనుట! 329

    అంబ ఆని (అంబాని) తీసె అమ్ముల పొది నుంవి
    సిమ్ము ఒకటి యెంతొ సోకు గాను
    క్యూలు కట్టి కొనిరి కోటి కోట్లు జనులు
    రియలొ ఫేకొ యెంత రిలయ బుల్లొ! 330
    రెలయన్స్ వారి కిది కొత్త కాదు! "మితి మీరిన డబ్బు, మార్కెట్ కిల్లెర్స్" అనే జబ్బుగా మారుస్తోంది వీరిని. ఇది వరలో రిలయన్సు గ్యాసు, రిలయన్సు పెట్రోలు పంపులు, ఆరు వందల యాభై రూపాయల ఫోను ఈ కోవకు చెందినవే. ఈ సారైనా వారు చెప్పిన మాటలు నీటి మూటలు కావని ఆశిద్దాం!
    (అంబ+ఆని= అంబాని, సవర్ణ దీర్ఘ సంధి కాని అంబానీలు కాబట్టి సువర్ణ దీర్ఘ సంధి అనవచ్చు)
    కారణమ్ము లేక కనికర మెటులొచ్చు
    పంచతంత్రమందు బాప చెప్పె
    పప్పు నువ్వు మార్చ పొట్టు నువ్వుల తోడ
    నిజము తెలియు మీకు నిలకడగను! 331

    గజము భూమి కొరకు కురు యుద్ధ మయె నాడు
    జలము పేర నేడు జగడ మాయె భాష లేమి యెరుగు పొంగి పొర్ల నదులు తల్లి పాల కొరకు తగవు సబబె! 332

    ఆన కట్ట కట్టి ఆప గలరు నీరు
    గాలి నాప గలరె గోడ కట్టి 
    కృష్ణవేణి గంగ గౌతమి కావేరి

    భరత మాత కన్న బిడ్డ లేగ!   333

    కన్నడిగుల సొత్తు కావేరి యెటులౌను దేవ భాష కాదు తమిళ మన్న భాష దురభిమాన బధిరాంధులు మీరు తల్లి గుండె చీల్చ తగదు మీకు! 334

    కుటిల రాజ నీతి కుత్సితు లొకనాడు భాష పేర భరత భూమి చీల్చ వనరు లన్ని యొకచొ వనరు వారొక చోట హక్కు యడుగ నేడు రక్త మోడె! 335 (వనరుట=వగచుట)

    కాజు ఖర్జురంబు కడుపు నిండుగ పెట్టి 
    కండ బట్టి నేను కులుకుచుండ
    పండుగంచు నన్ను బలిచేయ నెంచేవు 
    మానవత్వ మేది మానవుండ! 336

    గొర్రె విలాపము 

    కంట నీరు లేదు కావేరి వగచగ జలక మాడ నెంచ జలము లేదు సాగరమ్ము తోడ సరస మాడను పోగ కాలు కదల దాయె క్షరము లేక! 337 (క్షరము= నీరు)
    కరుణ చూప మనుచు వరుణ దేవుని వేడ కరువు తీర నేడు కురిసె వాన కనుల నీరు నిండె కాలని వాసికి మరల మనుచు వేడ వరుణ దేవు! 338

    చెరువు పూడ్చి వైచి సెల్లార్లు చేసియు 
    అంగడులను కట్ట ఆశ కొలది
    జనమ నెత్తె నేడు చెరువులు వాగులై
    కక్ష తీర్చు కొనెగ శిక్ష వేసి! 339


    యూరి దాడి పాప మూరికె పోదని ఉరిమి చెప్ప వారు వినక పోయె ఉరికి భరత సేన ఉరివేసె శత్రుల వారి భూమి పైనె గోరి కట్టె! 340

    #IndiaStrikesBack

    అర్ణ బేమొ అరిచె ఆనందముగ నేడు బర్ఖ దత్తు వగచె బాధ మీర రాజ దీపు కేమొ రావాయె మాటలు సొమ్మ సిల్లి పోయె సాగ రీక! 341 #MediareactsToSurgicalStrikes

    ధన తేరసంటు ధనికులు యెగబడి కొనిరి పసిడి ధనము కోట్లు పోసి పణము పెరుగు ననుచు పసిడి కొనగ నేడు పసిడి వణిజు పణము పెరిగె నిజము!  342



    దీప కాంతి వెలిగె దివ్య భరత భూమి ప్రక్క రాజ్య మందు పాప తమము నరక యసురు వధతొ భరత భూమి మురిసె నరికి జనుల వారు నవ్వు కొనిరి! 343

    బీద వాడు నేడు బంధువాయెను చూడు పాత నోట్లు మార్చి పసిడి సేయ కూడు పెట్టనోడు కాలు పట్టెను నేడు పరువు విడిచి కూలి పంచ చేరె! 344

    కొత్త ధనము కొరకు క్యూలు కట్టిరి చూడు పేద వార లెల్ల పనిని మాని నేర గాళ్ళ ధనము నలుపు తెలుపు చేయ బుద్ధి ఎపుడు వచ్చు పేద నీకు? 345 Whose money?

    కొత్త ధనము కొరకు కొత్త గోతులు తీసి పాత ధనము నెల్ల పాతరేసి పిల్లి కళ్ళు మూసి పాలు తాగ ధని రాచ మర్యాదె యట ఊచ లెనుక! 346